The Wisdom of Nothingness

 

#sefirot

THE TEN SEFIROT are the secret of existence, the array of wisdom, by which the worlds above and below were created. Corresponding to this secret are the ten utterances by which the world was created, and the ten commandments, which epitomize the holy Torah. Indeed, the ten sefirot constitute the secret of divine existence; they comprise above and below, every single thing. They are ancient and concealed. From them emerges the mystery of the supernal chariot—a matter concealed and sealed for those who discover knowledge.

Keter Elyon, highest crown, is called the pure ether that cannot be grasped. It is the sum of all existence, and all have wearied in their search for it. One should not ponder this place. It is secretly named Ein Sof—Infinity—for it engenders everything that is. The belt of the wise is burst by this mysterious cause of causes.

Arouse yourself to contemplate, to focus thought, for God is the annihilation of all thoughts, uncontainable by any concept. Indeed, since no one can contain God at all, it is called Nothingness, Ayin. This is the secret of the verse, “Wisdom comes into being out of ayin.” Anything sealed and concealed, totally unknown to anyone, is called ayin, meaning that no one knows anything about it. Similarly, no one knows anything at all about the human soul; she stands in the status of nothingness, as it is written: “The superiority of the human over the beast is ayin.” By means of this soul, the human being ascends higher than all other creatures and attains the glory of Ayin.

At times, a breeze blows by, delighting the heart and the mind. You do not know what it is or why; it cannot be grasped. Similarly, when this sefirah is aroused, it radiates and sparkles and cannot be grasped at all.

How precious it is to know that God generates all of existence. From one bit of existence, the soul can perceive the existence of God, which has neither beginning nor end. The highest crown is not a beginning, yet from there emerged the point of concealment, the head of all levels, of all the other mirrors, the beginning of all existence. If you have eyes to see, you can search this matter meticulously and waft the mind in imagination to the secret power of this sefirah. Contemplate, understand, dedicate yourself to know that this sefirah returns to its original state. To whom does it belong?

The beginning of existence is the secret concealed point, primordial wisdom, the secret conceptual point. This is the beginning of all the hidden things, which spread out from there and emanate, according to their species. From a single point you can extend the dimensions of all things. Similarly, when the concealed arouses itself to exist, at first it brings into being something the size of the point of a needle; from there it generates everything.

Contemplate this: When the emanation was emanated out of Ayin, all things and all sefirot were dependent on thought. God’s secret existence emerged from this single point. That which abides in thought yet cannot be grasped is called wisdom: Hokhmah. What is the meaning of Hokhmah? Hakkeh mah. Since you can never grasp it, hakkeh, “wait,” for mah, “what” will come and what will be. This is the sublime, primordial wisdom emerging out of Ayin.